Everything about Moritz Schlick totally explained
Moritz Schlick (
April 14,
1882–
June 22,
1936) was a
German philosopher and the founding father of
logical positivism and the
Vienna Circle.
Early Life and Works
Schlick was born in
Berlin to a wealthy family. He studied
physics at
Heidelberg,
Lausanne, and, ultimately, the
University of Berlin under
Max Planck. In
1904, he completed his dissertation essay, "Über die Reflexion des Lichts in einer inhomogenen Schicht" ("On the Reflection of Light in a Non-Homogeneous Medium"). In
1908, he published
Lebensweisheit ("The Wisdom of Life"), a slim volume about
eudaemonism, the theory that happiness is the highest ethical pursuit. His habilitation essay, "Das Wesen der Wahrheit nach der modernen Logik" ("The Nature of Truth According to Modern
Logic"), was published in 1910 . Several essays about
aesthetics followed, whereupon Schlick turned his attention to problems of
epistemology, the
philosophy of science, and more general questions about
science. In this last category, Schlick distinguished himself by publishing a paper in 1915 about
Einstein's
special theory of relativity, a topic only ten years old. He also published
Raum und Zeit in der gegenwärtigen Physik ("Space and Time in Modern Physics"), a more systematic treatment of post-Newtonian physics.
Mature Works and Life in Vienna
In
1922, Schlick became a professor in the philosophy of inductive sciences at the
University of Vienna after two unsatisfying appointments in
Rostock and
Kiel. In the same year occurred two events that shaped the remainder of Schlick's life. First, a group of philosophers and scientists (including but not limited to
Rudolf Carnap,
Herbert Feigl,
Kurt Gödel,
Hans Hahn,
Otto Neurath, and
Friedrich Waismann) suggested to Schlick that they conduct regular meetings to discuss science and philosophy. They initially called themselves the
Ernst Mach Association, but forever after they've been known as the
Vienna Circle. The second great event of 1922 was the publication of
Ludwig Wittgenstein's
Tractatus Logico-Philosophicus, a work of terse, lapidary brilliance that advanced, among other things, a logical theory of
symbolism and a 'picture theory' of language. Schlick and his group were overwhelmed by the work: they made it a topic for discussion at nearly every meeting. Schlick himself contacted Wittgenstein in 1924 and extolled the virtues of Wittgenstein's book vis-a-vis his immediate circle. Eventually Wittgenstein agreed to meet with Schlick and Waismann to discuss the
Tractatus and other ideas. Through Schlick's influence, Wittgenstein was encouraged to consider a return to philosophy after some ten years of idleness. It is partly to Schlick's credit that Wittgenstein began to pen the reflections that make up large parts of
Philosophical Investigations. Schlick and Waismann's discussions with Wittgenstein continued until the latter felt that germinal ideas had been used without permission in an essay by Carnap. Wittgenstein continued discussions in letters to Schlick, but his formal association with the Vienna Circle ended in 1932.
Schlick had worked on his
Allgemeine Erkenntnislehre (
General Theory of Knowledge) between 1918 and
1925, and, though later developments in his philosophy were to make various contentions of his epistemology untenable, the
General Theory is perhaps his greatest work in its acute reasoning against synthetic
a priori knowledge. This critique of synthetic
a priori knowledge argues that the only truths which are self-evident to reason are statements which are true as a matter of definition, such as the statements of formal logic and mathematics. The truth of all other statements must be evaluated with reference to empirical evidence. If a statement is proposed which isn't a matter of definition, and not capable of being confirmed or falsified by evidence, that statement is "metaphysical", which is synonymous with "meaningless", or "nonsense". This is the principle upon which members of the Vienna Circle were most clearly in agreement. Between 1926 and
1930, Schlick labored to finish
Fragen der Ethik (
Problems of Ethics), in which he surprised some of his fellow Circlists by including ethics as a viable branch of philosophy. Also during this time, the Vienna Circle published
The Scientific View of the World: The Vienna Circle as an homage to Schlick. Its strong anti-metaphysical stance crystallized the viewpoint of the group.
Rise of National Socialism and Death
With the rise of the
Nazis in Germany and Austria, many of the Vienna Circle's members left for America and the United Kingdom. Schlick, however, stayed on at the University of Vienna. When visited by Herbert Feigl in 1935, he expressed dismay at events in Germany. On June 22,
1936, Schlick was ascending the steps of the University for a class when he was confronted by a former student,
Johann Nelböck, who drew a pistol and shot him in the chest. Schlick died very soon afterward. The student was tried and sentenced, but he became a
cause célèbre for the growing anti-Jewish sentiments in the city. (That Schlick wasn't Jewish tended to be overlooked.) Nelböck was paroled shortly afterward and became a member of the Austrian Nazi Party after the
Anschluss.
Legacy
Schlick's enduring contribution to the world of philosophy is as the fount of logical positivism. His humanity, good will, gentleness, and especially his encouragement have been documented by many of his peers. Herbert Feigl and Albert Blumberg, in their excellent introduction to "General Theory of Knowledge," have written,
No other thinker was so well prepared to give new impetus to the philosophical questings of the younger generation. Though many of his students and successors have attained a higher degree of exactitude and adequacy in their logical analyses of problems in the theory of knowledge, Schlick had an unsurpassed sense for what is essential in philosophical issues. |
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